بسم الله الرحمٰن الرحيم
الجواب حامداً ومصلياً
As-salāmu ʿalaykum wa-raḥmatullāhi wa-barakātuh. Islām strongly condemns any type of physical violence towards others, especially spouses and dependents. Numerous aḥādīth attest to this:It is necessary to abstain from this completely. Alḥamdulillāh, from your words, it seems that you have realized the gravity of your actions and you are trying to make up for the mistakes made. Continue seeking forgiveness from Allāh and from your family. Before addressing your questions briefly, I must clearly state that no judgment can be made without speaking to your wife. Please email me at muftiwahaaj@gmail.com to set up a meeting with both you and her. Also, from your description of your relationship with your son, you should seek counseling for that relationship as well. Now, your questions:ʿĀisha (ra) narrates: "Allah’s Messenger (Allah bless him and give him peace) never struck anything with his hand unless he was struggling in the cause of Allah [jihad], nor did he ever strike a servant or a woman.” (Shamāʾil Tirmidhī #347)
ʿAbd Āllāh bin Zʿamah (ra) narrates that Rasūlullāh ﷺ said: “"How does anyone of you beat his wife as he beats the stallion camel and then he may embrace (sleep with) her?" (Bukhārī #6042).
- In principle, a wife can request a divorce for any reason. However, the husband does not have to grant it. Without hearing both sides of the story, I cannot comment if it is a fair reason or not.
- Counseling and mediation are important and should be done.
- If you can reconcile your differences, you do not have to divorce. However, you must be sure to observe all their rights and never return to any physical violence or verbal aggression.
- I am not aware of what an Ibdaah period is. Please write back clarifying.
- Without hearing her story, I cannot comment on if she is oppressed. She can request khulʿah for any reason. You are not obligated to agree to it.[1]
قال الله تعالى: {فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا افْتَدَتْ بِهِ} البقرة: ٢٢٩
الفتاوى الهندية، كتاب الطلاق، الباب الثامن في الخلع، ج١ ص٤٨٨، مطبعة الكبرى
إذا تشاق الزوجان وخافا أن لا يقيما حدود الله فلا بأس بأن تفتدي نفسها منه بمال يخلعها به فإذا فعلا ذلك وقعت تطليقة بائنة ولزمها المال كذا في الهداية
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